American Indian Institute and Traditional Circle of Indian Elders and Youth

The Traditional Circle of Indian Elders and Youth



The Traditional Circle of Indian Elders and Youth is a spiritual circle open to all Indian people. It constitutes the continuation of an ancient practice of joint council among the most respected leaders of Indian nations. Its purpose is to nurture a grassroots renewal of traditional values and worldviews among Indian peoples, to ensure the continuity of Native wisdom, and to bring that wisdom to bear on important issues facing all peoples of the earth.

The values inherent in the traditional Native worldview - faith, thankfulness, love, and respect for all Creation - are essential for living well on this Earth. These values are the foundation of life. Discussions of education, economics, environment, and other issues are secondary to this basic understanding of Creation and one's place and function in it.

Projects and annual gatherings of the Traditional Circle reinforce and strengthen traditional values within participating delegations and extend them to Indian communities as well as across cultures.

 

The Circle is organized in the traditional Indian way. There are no signatures, no hierarchy of officers, and no membership restrictions or limitations. Those who come to Circle gatherings on a regular basis represent grassroots communities and are empowered by consensus to speak on behalf of their people. They have the respect, trust, and support of those whom they represent. Their guiding principles are moral, not legal in origin.

Actions of the Circle are based on consensus. All dimensions of issues are discussed. Consensus is formed by the persuasiveness of the positions presented and their consonance with traditional perspectives. A core group of Elders who participate in nearly all activities of the Circle are its respected leaders. This group represents most areas of Indian Country in North America.


The Circle gathers for six days each year at an encampment hosted by an Indian Nation. Every Circle gathering includes:

  • Elders who, because of their experience and commitment, speak on behalf of their people from the perspective of a traditional, spiritual worldview;
  • "Runners" who have not yet achieved "Elder" status but whose commitment to the Circle is unquestioned, and who do "leg work" for the Elders;
  • Young people who may sit with the Elders in the councils as observers, and who also help maintain the camps. Youth also meet separately during the gathering to discuss common issues. They are invited to present their perspectives to the Elders' Circle where they are respectfully considered.
  • Family members and children of all ages who participate to the extent of their capacities and interests. Inclusiveness is an ancient Indian tradition that insures the cultural and spiritual continuum of Indian people.

Councils of the Traditional Circle
of Indian Elders and Youth

Circle councils provide a forum for consideration of issues involving and affecting indigenous people. The issues are clarified and discussed, and the combined wisdom and experience of the group is utilized in seeking responses and solutions. Responses may involve direct or indirect action by the group or by individual members. A response may be simply the articulation of a moral position which then becomes an important tool in the hands of individual members.

The American Indian Institute acts as the Traditional Circle's sponsoring agent. The top priority of the Institute is to help facilitate the Circle's annual councils by disseminating information, assisting the host community with food and lodging arrangements, arranging travel for key Elders and Youth, and finding funding for the event each year.

The support of the Institute is given freely with no strings or limitations. It is understood that the goal is the welfare of traditional Indian people first, and the welfare of all people through the joint effort of the two partners second. Neither side dishonors that goal.

Gathering

Host Nation

Location

August 1977

Crow

Missouri Headwaters (Three Forks), Montana

June 1978

Hopi

Kykotsmovi, Arizona

October 1978

Creek

Phillip Deere Roundhouse, Okemah, Oklahoma

August 1979

Cree

Assumption, Alberta, Canada

October 1980

Northern Cheyenne

Austin Two Moons Ranch, Busby, Montana

August 1981

Onondaga

Onondaga, New York

August 1982

Navaho

Dan R. Yazzie Ranch, Dove Waterflow, Arizona

June 1983

Santa Clara Pueblo

New Mexico

August 1983

Puyallup/Tulalip

Sapa Dawn Center, Yelm, Washington

June 1985

Northern Cheyenne

Austin Two Moons Ranch, Busby, Montana

June 1986

Oglala Sioux

Oglala, South Dakota

June 1987

D-Q University

Davis, California

September 1988

Tongva/Chumash

Leg Lake Park, Los Angeles, California

September 1989

Haida

Haida, Gwaii, British Columbia, Canada

August 1990

Onondaga

Nedrow, New York

October 1991

Santa Clara Pueblo

New Mexico

August 1992

Puyallup/Tulalip

Sapa Dawn Center, Yelm, Washington

August 1993

Anishnabe

Turtle Mountain, North Dakota

August 1994

Crow

(Council cancelled due to extreme fire danger)

July 1995

Crow

Lodge Grass, Montana

July 1996

Oneida

Southwold, Ontario, Canada

May 1997

Miwok

Ahwahnee, California

August 1998

Penobscot

Indian Island, Maine

June 1999

Sac and Fox

Prague, Oklahoma

August 2000

Saginaw/Chippewa

Mount Pleasant, Michigan

February 2001

Pima/Maricopa

Gila River, Arizona

August 2002

All Nations in Montana

Flying D Bison Ranch, Montana

August 2003

Haida

Haida, Gwaii, British Columbia, Canada

August 2004

Anishnabe

Turtle Mountain, North Dakota

July 2005

Tulalip

Tulalip, Washington

Feburuary 2006

Independent Seminole Nation

Fort Drum, Florida

July 2007

Assiniboine/Sioux

Fort Peck, Montana

July 2008

Lake Superior Band of Chippewa

Lac du Flambeau, Wisconsin